Atsuko interviews several kids in the area of the crimes. They all report seeing a man in dark clothes with white gloves. Sekiguchi and Toriguchi continue to meet with Chūzenji. Chūzenji describes the differences among espers, diviners, mediums, and priests. In particular, he cautions that people can mistakenly follow mediums as if they were prophets of a religion, but religions are organized by the believers, not the leaders. Toriguchi relates how he obtained a list of believers in a new religion. The list is labeled "Onbako-sama," but Onbako-sama is the name of a box that Hyōei Terada, the leader, has. Previously Terada was a box-maker. Onbako-sama is the source of his spiritual power. Furthermore, Terada's grandmother had a spiritual power that scholars tried to study. She left a box, inside which was a tin vase containing a piece of paper with the word "mōryō" written on it. Terada began gathering religious followers when he discovered the box in an attic after the war.
